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The interpretation of the ḥijāb as separation can be digested in three ways: as a visual barrier, physical barrier, and ethical barrier.
The visual barrier has the opportunity to hide something from sight which places emphasis on a symbolic boundary (for example, between the Prophet's family and the surrounding community).
In recent times, wearing hijab in public has been required by law in Saudi Arabia (for Muslims), Iran and the Indonesian province of Aceh.
Other countries, both in Europe and in the Muslim world, have passed laws banning some or all types of hijab in public or in certain types of locales.
The four major Sunni schools of thought (Hanafi, Shafi'i, Maliki and Hanbali) hold that the entire body of the woman, except her face and hands – though a few clerics It is recommended that women wear clothing that is not form fitting to the body: either modest forms of western clothing (long shirts and skirts), or the more traditional jilbāb, a high-necked, loose robe that covers the arms and legs.
A khimār or shaylah, a scarf or cowl that covers all but the face, is also worn in many different styles.
Those who harass believing men and believing women undeservedly, bear (on themselves) a calumny and a grievous sin. Enjoin your wives, your daughters, and the wives of true believers that they should cast their outer garments over their persons (when abroad): That is most convenient, that they may be distinguished and not be harassed.
What is considered modest or daring in one society might not be considered so in another.
However, in the presence of the husband, most scholars stress the importance of mutual freedom and pleasure of the husband and wife.
It has become tradition that Muslims in general, and Salafis in particular, believe the Qur'an demands women wear the garments known today as jilbāb and khumūr (the khumūr must be worn underneath the jilbāb).
The physical barrier is used to create a space that provides comfort and privacy for individuals such as the female elite.
The ethical barrier, is known to make something forbidden such as the 'purity of hearts' in reference to the Prophet's wives and the Muslim men who visit them.
There is not a single agreed age when a woman should begin wearing a ħijāb—but in many Muslim cultures, puberty is the dividing line.